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悉尼反对西藏独立,反对西方媒体偏执报道,捍卫祖国完整统一的和平游行顺利结束。(页 1) - 悉尼,吃喝玩乐俱乐部 -

澳洲中文网 » 悉尼,吃喝玩乐俱乐部 » 悉尼反对西藏独立,反对西方媒体偏执报道,捍卫祖国完整统一的和平游行顺利结束。
悉尼专业美发
2008-4-13 17:01 momohan
悉尼反对西藏独立,反对西方媒体偏执报道,捍卫祖国完整统一的和平游行顺利结束。

[size=3][color=#000000][font=宋体]北京时间[/font][font=宋体]月[/font][font=Times New Roman]13[/font][font=宋体]日[/font][font=Times New Roman]9[/font][font=宋体]点[/font][font=Times New Roman]30[/font][font=宋体]分,在澳大利亚悉尼由中国华人自发组织了一场声势空前浩大的反对西藏独立,反对西方媒体偏执报道,捍卫祖国完整统一的和平游行。在澳华裔,留学生以及港澳台同胞踊跃参加,人数达到[/font][font=Times New Roman]6000[/font][font=宋体]人,大大超过原定预期的[/font][font=Times New Roman]500[/font][font=宋体]人,为悉尼近年来最大规模的游行活动。[/font][/color][/size]
[size=3][color=#000000][font=宋体]周日清晨,许多热血青年,爱国人士纷纷聚集在悉尼中国城,大家身穿西藏统一主题的宣传衫,手中红旗高高举起,迎风飘扬。许多留学生更是自发制作了各式爱国横幅及标语:“一个中国,反对分裂!“[/font][font=Times New Roman] [/font][font=宋体]“[/font][font=Times New Roman]56[/font][font=宋体]个民族是一家!“[/font][font=Times New Roman] [/font][font=宋体]“反对西方不实报道!”“展示真实的中国!“等等。[/font][font=Times New Roman] [/font][/color][/size]
[size=3][color=#000000][font=宋体]游行准时从中国城出发,途经悉尼市中心各主干道,大家一路高唱国歌,挥动国旗,口中高喊着“一个中国,反对分裂[/font][font=Times New Roman]!” “ONE CHINA, FOREVER!” [/font][font=宋体]“[/font][font=Times New Roman]CNN, LIAR!” [/font][font=宋体]等口号,人们慷慨激昂,向世人传递着中国人团结统一的爱国精神及对西方媒体不实报道的严正抗议。[/font][/color][/size]
[font=宋体][size=3][color=#000000]队伍最后在海德公园集合,先向在西藏暴乱中遇难的同胞们默哀。随后组织者发表了热血沸腾,激动人心的演讲,尽管倾盆暴雨淋湿了大家,但却无法熄灭海外游子那炙热的爱国心,上到80岁白发苍苍的老人,下到呀呀学语的孩童,都在风雨中坚持到最后一刻,给此次游行活动留下了最感人的一幕,最终活动圆满结束。[/color][/size][/font]
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[font=宋体][size=3][color=#000000]照片请看以下相关帖。谢谢小Kenny的收集整理。[/color][/size][/font]
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[url=http://bbs.ozchinese.com/thread-151558-1-1.html]http://bbs.ozchinese.com/thread-151558-1-1.html[/url]
[url=http://bbs.ozchinese.com/thread-151557-1-1.html]http://bbs.ozchinese.com/thread-151557-1-1.html[/url]
[url=http://bbs.ozchinese.com/thread-151538-1-1.html]http://bbs.ozchinese.com/thread-151538-1-1.html[/url]
[url=http://bbs.ozchinese.com/thread-151546-1-1.html]http://bbs.ozchinese.com/thread-151546-1-1.html[/url]

下面是澳洲中文网官方相片(摄影:xiapeng):
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2008-4-13 17:11 medusa
嗯,场面很激动,LZ,照片呢

2008-4-13 17:14 momohan
请大家照片发到这里, 另外York兄你用我的用户名和密码进行编辑或者自由编辑你自己的原创贴也可以。此相关主题的报道你来负责即可。

2008-4-13 17:18 趴趴熊^.^
今天觉得国歌特别好听,红旗特别鲜艳````````
我的嗓子今天特洪亮````````哇哈哈```````

2008-4-13 17:24 petro_j
[size=10.5pt][color=#000000]怎么上传照片啊, 能直接复制粘贴吗?\[/color][/size]
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2008-4-13 17:30 laker
贴几张图片啊?让我们大家都看看!!!

2008-4-13 17:34 my_tonytony
小弟今天没带相机..只顾着喊了..随便用手机拍了点大家先看着...其他兄弟整理好了就传啊~~
[img]http://byfiles.storage.live.com/y1pmvpYIX5Qq3-mdQS3cPFKeeRVOeOr6PMeQfIgAilyDcCFLkxOFyNcGKHfsljJ6v5ZlSzxyWV-ZLY[/img]

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2008-4-13 17:36 yukunflair
照片照片~~~:monkey6

2008-4-13 17:48 ︷Eva
我也在等...官方...照片!


2008-4-13 17:48 小KENNY
看照片~~~~~:monkey8

[url=http://bbs.ozchinese.com/thread-151484-1-1.html]http://bbs.ozchinese.com/thread-151484-1-1.html[/url]

[url=http://bbs.ozchinese.com/thread-151558-1-1.html]http://bbs.ozchinese.com/thread-151558-1-1.html[/url]

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[url=http://bbs.ozchinese.com/thread-151546-1-1.html]http://bbs.ozchinese.com/thread-151546-1-1.html[/url]

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2008-4-13 17:48 farmerwhat
UP......

2008-4-13 17:53 matt915
支持下,希望看到更加多的照片~~~~

2008-4-13 17:54 xiapeng
万众一心,我们是中国人!!!


2008-4-13 17:57 acwen
顶..up up

2008-4-13 18:01 srdengke
MOMO,怎么你的贴,就到顶上去了呢...动作真快

2008-4-13 18:03 auck200
美国人关于西藏的文章:值得一读!

Tibet: From Brutal Theocracy to Socialist Liberation to Capitalist Nightmare

The communist revolution led by Mao Tsetung liberated China in 1949. Before this, Tibet (located in the remote, far western part of China) was ruled by a feudal Buddhist theocracy—headed by the Dalai Lama—that brutally exploited and suppressed the people. Most land suitable for farming was owned by high-ranking lamas (Buddhist clerics) and non-Lamaist aristocracy. Fewer than 700 of these top monks and other secular feudal lords controlled 93 percent of the land and wealth.

Most of the people in Tibet’s rural areas were serfs who were bonded for life to the top monks and secular aristocracy. The feudal owners dictated what crops the serfs could grow, and then took most of the harvested grain while driving the peasants ever deeper into debt. They demanded unpaid forced labor from the serfs and subjected them to onerous taxes, like taxes on newborn children. Girls were often taken from serf families to serve as servants for the aristocrats, and many boys were forced into monasteries to be trained as monks. (Accounts of pre-1949 Tibet can be found, among other works, in A. Tom Grunfeld, The Making of Modern Tibet, M.E. Sharpe, 1996; Anna Louise Strong, Tibetan Interviews, Peking New World Press, 1929; Michael Parenti, “Friendly Feudalism: The Tibet Myth,” July 7, 2003, swans.com)

About five percent of Tibetans were outright slaves (mainly domestic servants) who had no right to grow anything for themselves and who were often worked or beaten to death. The lower-level monks (about a tenth of the population) were also basically slaves, bound to the monasteries and forced to serve the high-ranking lamas.

The feudal lords enforced the social order with their small professional army and armed gangs. Any non-compliance, let alone open resistance, was met with sadistic punishment that included torture and mutilation, such as gouging out of eyes.

The reactionary ideology of Lamaism, the form of Buddhism in Tibet, was key in this whole setup. Central to Lamaism is the belief that humans have a soul that is born and reborn many times (reincarnation), and that a person’s position in the world has been predetermined by what he/she did in a previous life (karma). Being born a woman, for example, was considered punishment for sinful behavior in the past life. Such religious untrue myths and superstitions were used by the rulers to justify extreme oppression and to keep the masses of people resigned to their situation.

Pre-liberation Tibet as a whole was a very isolated, backward place. There were no roads that wheeled vehicles could travel on. Most children died before their first birthday. Over 70% of the people were infected with venereal disease and 20% with smallpox.

Feudal Tibet was no “Shangri-la” where benevolent monk-rulers lived in peaceful harmony with contented masses. It was a nightmarish horror for the great majority of people, and the feudal relations and ideas kept the whole society in an extremely backward state.

Revolution Comes to Tibet

The victory of the revolution led by Mao in 1949 brought a new day to China. The U.S. and other imperialists quickly moved to try to crush this revolution. By 1950, for example, U.S. invasion forces had landed in Korea and were moving toward the Chinese border.

The Maoists aimed to bring Tibet (and other remote regions of China) into the revolutionary process—to transform the oppressive relations there, and to prevent imperialist intrigue and intervention on China’s borders. In 1951, China’s revolutionary state signed a treaty with Tibet’s rulers, and the People’s Liberation Army (PLA) marched peacefully into Lhasa, the Tibetan capital. Under the agreement, there was self-government for Tibet under the Dalai Lama, while the central government controlled military and foreign affairs (like in other national minority autonomous areas) and could promote social reforms. The monastic properties remained intact and the feudal lords continued to dominate the peasants. But usury was abolished, roads and hospitals were built, and a secular school system began to take root. (Felix Greene, A Curtain of Ignorance, Doubleday, 1961; Pradyumna P. Karan, The Changing Face of Tibet: The Impact of Chinese Communist Ideology on the Landscape, Univ. Press of Kentucky, 1976)

In 1956-57, feudal landowners—backed by the CIA—organized armed revolts. This was part of the intensifying imperialist encirclement of and pressures on the People’s Republic of China. In 1959 armed monks and Tibetan soldiers launched a full-scale counter-revolutionary uprising, which had little support among the people and crumbled fairly quickly. The Dalai Lama escaped to India in a CIA covert operation, taking with him enormous wealth that represented the blood of oppressed people. Large sections of the top clergy and feudal aristocracy followed him into exile. (Kenneth Conboy and James Morrison, The CIA’s Secret War in Tibet, U of Kansas Press, 2002; Richard M. Bennett, “Tibet, the ‘great game’ and the CIA,” Asia Times, March 25, 2008)

A new phase of radical and sweeping changes followed. There were mass meetings and mobilizations of peasants, with women taking an active role. Slavery and unpaid serf labor were abolished. Large tracts of land controlled by the feudal owners were distributed to former serfs and landless peasants. Roads, schools, the medical system, and other infrastructure were further built up. There was new freedom to not believe in mind-enslaving religious dogma. (Felix Greene, A Curtain of Ignorance, Doubleday, 1961; Grunfeld, The Makng of Modern Tibet)

Beginning in the mid-1960s, momentous upheavals rocked all of China—the Great Proletarian Cultural Revolution. Revisionist (phony “communist”) forces right within the Communist Party had seized key positions of power and were threatening to bring capitalism back to China. Mao’s answer was a revolution within the revolution—he called on the masses in the hundreds of millions to seize power back from the capitalist-roaders and in the process further revolutionize society.

The Cultural Revolution brought profound changes to Tibet. Agricultural communes were organized, irrigation projects were undertaken, and food production was expanded. “Barefoot doctors”—medical workers trained from among the masses—brought regular health care to many rural areas for the first time. Half the barefoot doctors were women, previously forbidden under Buddhist doctrine to practice medicine. Literacy and basic scientific knowledge were spread among the people, and ideological struggle was waged against feudal customs and values.

There is much distortion spread by various forces about “cultural genocide” in Tibet during the Cultural Revolution. One charge leveled against the Cultural Revolution is that Mao ordered the large-scale desecration and destruction by Han Chinese Red Guards. But the truth of the matter is different. While there was destruction of monasteries and shrines, this was largely carried out by native Tibetan activists and Red Guard youth, not (as often alleged) by “invading” non-Tibetan Red Guards. (Mobo Gao, The Battle for China’s Past, Pluto, 2008) While there were excesses, it is important to understand this in the context of the larger struggle against the past and continuing influence of the reactionary Lamaist superstitions and their symbols, as well as the remaining wealth of the feudal masters in the form of monastic holdings. And there were attempts to rein in some of these kind of excesses by the Maoist forces.

The revolutionary forces were confronted with a complex contradiction. On the one hand there was the right of minority nationalities, like the Tibetans, to their national culture. But in Tibet, this culture was very closely intertwined with the Lamaist religion which was a heavy chain on the people. There is much more to be learned about how the Maoists handled this contradiction, and there is need to further synthesize what was done right and what mistakes were made in order to do better with contradictions like this in future socialist societies. What can be said is that the Maoist forces waged struggle against Han (the majority nationality in China) chauvinism and for equality among the various nationalities and cultures. At the same time, they led the struggle against the “four olds”—the old ideas, customs, culture, and habits of the reactionary feudal society. There was a blossoming of Tibetan culture during the Cultural Revolution: a single Tibetan dialect was promoted; Tibetan typewriters were developed; traditional Tibetan medicine was studied; there was research into Tibetan history. By 1975, half the top leaders in Tibet were native Tibetans.

The standard claim spread from “Free Tibet” organizations is that 1.2 million Tibetans have been killed since 1950, and especially during the Cultural Revolution. Writing in a New York Times Op-ed, Patrick French, former head of the pro-Dalai Lama group Free Tibet Campaign, said that after extensive research, he “found that there was no evidence to support that figure.” And contrary to claims about forced sterilization in Tibet during the Mao years, the actual policy was that there was education about family planning and that birth control was made available on a voluntary basis. There was recognition of the particular situation of minority nationality areas which had suffered much greater infant mortality rates and epidemic diseases than Han areas. Tibet’s population—which had been markedly declining before liberation—seems to have increased during the Mao years. (Han Suyin, Lhasa, the Open City—A Journey to Tibet, Putnam, 1977; China Reconstructs, “Tibet—From Serfdom to Socialism,” March 1976; Peking Review, “Tibet’s Big Leap—No Return to the Old System,” July 4, 1975)
****
The death of Mao in 1976 brought another big change in China—this time, a giant reactionary leap backward. The revisionists seized power through a coup and restored capitalism to China—even as they continued to call themselves “communist” and claimed that China was still “socialist.” In Tibet, as throughout China, the capitalist rulers have dismantled collective farming and other socialist relations and institutions. Polarization has intensified throughout society—between rich and poor, between urban and rural areas, between men and women, and so on. Semi-feudal agriculture has re-emerged along with capitalism linked to international capital. Development of mining and timber industries has led to devastating ecological consequences. And there has been an uncorking of Han chauvinism, as the capitalist rulers and their government have moved to step up domination of Tibet and other minority areas.

进一步阅读:

Friendly Feudalism: The Tibet Myth
[url=http://www.michaelparenti.org/Tibet.html#notes]http://www.michaelparenti.org/Tibet.html#notes[/url]

2008-4-13 18:10 petro_j
555, 不会上传照片...

7频道刚才说晚上6点新闻报道我们的游行~!!!

2008-4-13 18:15 medusa
:monkey1 看不成新闻了,6点去教堂

2008-4-13 18:20 Ketat
好事多磨啊

[size=3][color=darkslateblue][b]上次推迟之后,满担心组织者的能力,又听说藏独,法轮功可能会捣乱,[/b][/color][/size]
[size=3][color=darkslateblue][b]结束前又遇到暴雨, 表达一次爱国热情可真是艰难啊.[/b][/color][/size]
[b][size=3][color=#483d8b]最终还是如愿以常了, 这付出总算有了回报... ... [/color][/size][/b]
[b][size=3][color=#483d8b]虽然被雨淋的落汤鸡了,也值了.[/color][/size][/b]
[b][size=3][color=#483d8b][/color][/size][/b]
[b][size=3][color=#483d8b]等着别人贴五星红图了,还有国内外媒体的反应... ...[/color][/size][/b]

2008-4-13 18:30 reminiscence
浑身湿透了,虽然很冷很冷,但是很开心,嗓子也哑了:monkey6 :monkey6 ,我的朋友超级HIGH的,一直在队伍后面喊口号

2008-4-13 18:49 alexlj
没有人上图,我就先上了。

我在ABC(澳洲最大的广播机构)工作,这些图片我会发给单位相关部门,应该是网络部居多。如果你们有好的video,录音,和照片也可以联系我。电邮和msn: [email=elvislj@msn.com]elvislj@msn.com[/email]

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2008-4-13 18:58 mysydney
我今天也去参加了,自己没有准备标语牌,但是到那里以后好心的同学给我我一个英文标语牌,希望看到今天游行的更多的新闻与照片。

2008-4-13 19:11 petro_j
看了10频道的新闻, 说我们是pro-china, 好像很惊讶很多chinese pro-china
但是channel7我觉得完全偏离了主题, 说游行是支持和平奥运, 反对误导(但是并没有提到误导什么, 什么被误导), 说为了保护圣火...
完全没有提反对西藏独立, One China的事情.
好歹10还播了几个街头采访呢...

想要西方媒[img]http://sz.photo.store.qq.com/http_imgload.cgi?/rurl2=cd8088e6b20816fff616afd315ceb560ffa9879d40dd0a0afee2703018092db96c3430fe8f4b0ade4be0dd4cda0606c07e66853435d1e2b5cac499d658c752ccbe9ca6f3b6ac5da6dd4cb0f37636461dff988762[/img]体明白善恶真相, 估计不可能.

2008-4-13 19:11 miraclewei
楼上的楼上 你的照片我怎么看不到?
其他人能看到么?

2008-4-13 19:12 avocado
:monkey1 好慢,等死!

2008-4-13 19:13 miraclewei
7根本就只给了1分钟的新闻 重点它都没有提到

2008-4-13 19:16 绝情猪猪
真是激动人心啊,可惜我今天上班,真的好想去。
真的很羡慕游行的同胞们,他们都是英雄!!!

2008-4-13 19:19 rickyyu
很激动啊,今天还看到论坛的人了。。。

2008-4-13 19:24 petro_j
7频道根本就是避重就轻, 没有说重点, 还导向性错误, 让人以为游行目的是为了奥运和平举行...根本不提一个中国以及cnn谬误的事情...
太过分了.

2008-4-13 19:25 scottx
上传照片

[size=5]上午11点,游行人群在预定的Entertainment Center开始集结[/size]
[size=5][/size]
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[size=5]广场上已近人山人海,凝结成一片红色的海洋[/size]
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[size=5]黄皮肤,黑眼睛,在五星红旗的映衬下[/size]
[img]http://farm4.static.flickr.com/3202/2409673162_eb08bfcd9b_o.jpg[/img]

[size=5]上午12点,游行队伍正式出发,声势十分浩大[/size]
[img]http://farm4.static.flickr.com/3262/2409674400_a378613ef3_o.jpg[/img]

[size=5]队伍犹如一条红色巨龙,蜿蜒数里,不知有多少同胞参与[/size]
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[size=5]1点左右抵达HyderPark, 大家紧紧的围在一起,神龙见首不见尾,根本看队伍那里是个尽头[/size]
[img]http://farm4.static.flickr.com/3046/2408841483_c74e4b8d3d_o.jpg[/img]

[size=5]讲演开始,大家振臂高呼,齐唱国歌,其气势之壮烈,尽显我大国威仪[/size]
[img=333,500]http://farm4.static.flickr.com/3002/2409676814_cbbd45693e.jpg?v=0[/img]

[size=5]花甲老人犹高呼中华民族之觉醒,我辈更该如何?[/size]
[img]http://farm4.static.flickr.com/3168/2409677240_908f44d98a_o.jpg[/img]


[size=5]忽然乌云蔽日,电闪雷鸣,暴雨倾盆而下,中华儿女无人退缩,高呼“让暴风雨来得更猛烈些吧”。一声声呐喊迎着一次次炸雷,暴雨可以把大家浇得浑身湿透,冻得瑟瑟发抖,但是却永远扑不灭高昂的斗志和火热的爱国之心![/size]
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[size=6]据悉尼警方官方统计此次游行共[b]6000[/b]人,远远超出原先计划的300-400人。墨尔本今天共2万人游行,而原计划只是200-300人。[/size]

2008-4-13 19:35 petro_j
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2008-4-13 19:48 jessicajiang
sbs的新闻真是超级恶心,没zd可以播,就播尼泊尔;还有那个津巴布韦的黑人胖婆,什么都不知道,就在那里瞎嚷嚷,得了个诺贝尔和平奖不代表你什么都知道;最后还放dl在体育场演讲。。。。我们得游行就给了一个镜头,简直是超级~~~~~鄙视。

2008-4-13 19:50 georgewujj
警察用摄像头点人数?

2008-4-13 19:59 Rainyseason
那花甲老人还是马来西亚的,昨天还碰到他,说我们是龙的传人,一定要支持中国
这就是中国,56个民族在一起的中国啊

2008-4-13 20:01 CookieikooC
[attach]29644[/attach]群情激昂


[attach]29642[/attach]

2008-4-13 20:01 alexlj
[quote]原帖由 [i]miraclewei[/i] 于 2008-4-13 18:11 发表 [url=http://www.ozchinese.com/bbs/redirect.php?goto=findpost&pid=2483545&ptid=151563][img]http://www.ozchinese.com/bbs/images/common/back.gif[/img][/url]
楼上的楼上 你的照片我怎么看不到?
其他人能看到么? [/quote]

我改成flickr了。能看到了么?

2008-4-13 20:02 jjqq213
SBS最恶心!!完全在帮着藏毒说话,鄙视!

2008-4-13 20:02 dudu1537
不管怎么说~游行还是很顺利的~~要谢谢组织方

sbs的新闻看了恨不得 咂电视了!!!

那个白发魔女,越看越鄙视!!!

2008-4-13 20:07 jjqq213
ABC的要好一些,但是最后一句太恶心了吧,大部分都在风雨中!!总不能让体弱的都淋雨生病吧??

2008-4-13 20:09 petro_j
真的很大雨啊...
这几位帅哥太搞笑了...呵呵, 忍不住放上来, 别打我...
[img]http://sz.photo.store.qq.com/http_imgload.cgi?/rurl2=519b5331d23cdca1d9f03e30d9d4b4679d09e85c513a9392129e0ced14ddeca4a2991152814bd0194924a44dc0f2caf69d2a3903bc8a2a662a8609467a0753921277afbaceb60c4b804cfa87a4c7b1020e28333f[/img]
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